Service to the True Guru is fruitful and rewarding, if one performs it with his mind focused on it. The fruits of the mind’s desires are obtained, and egotism departs from within. His bonds are broken, and he is liberated; he remains absorbed in the True Lord. It is so difficult to obtain the Naam in this world; it comes to dwell in the mind of the Gurmukh. O Nanak, I am a sacrifice to one who serves his True Guru. || 1 || THIRD MEHL: The mind of the self-willed manmukh is so very stubborn; it is stuck in the love of duality. He does not find peace, even in dreams; he passes his life in misery and suffering. The Pandits have grown weary of going door to door, reading and reciting their scriptures; the Siddhas have gone into their trances of Samaadhi. This mind cannot be controlled; they are tired of performing religious rituals. The impersonators have grown weary of wearing false costumes, and bathing at the sixty-eight sacred shrines. They do not know the state of their own minds; they are deluded by doubt and egotism. By Guru’s Grace, the Fear of God is obtained; by great good fortune, the Lord comes to abide in the mind. When the Fear of God comes, the mind is restrained, and through the Word of the Shabad, the ego is burnt away. Those who are imbued with Truth are immaculate; their light merges in the Light. Meeting the True Guru, one obtains the Name; O Nanak, he is absorbed in peace. || 2 || PAUREE: The pleasures of kings and emperors are pleasing, but they last for only a few days. These pleasures of Maya are like the color of the safflower, which wears off in a moment. They do not go with him when he departs; instead, he carries the load of sins upon his head. When death seizes him, and marches him away, then he looks absolutely hideous. That lost opportunity will not come into his hands again, and in the end, he regrets and repents. || 6 ||




13th Nov 2009 Hukamnama
from Harmandir Sahib, Golden Temple, Amritsar

Service to the True Guru is fruitful and rewarding, if one performs it with his mind focused on it. The fruits of the mind’s desires are obtained, and egotism departs from within. His bonds are broken, and he is liberated; he remains absorbed in the True Lord. It is so difficult to obtain the Naam in this world; it comes to dwell in the mind of the Gurmukh. O Nanak, I am a sacrifice to one who serves his True Guru. || 1 || THIRD MEHL: The mind of the self-willed manmukh is so very stubborn; it is stuck in the love of duality. He does not find peace, even in dreams; he passes his life in misery and suffering. The Pandits have grown weary of going door to door, reading and reciting their scriptures; the Siddhas have gone into their trances of Samaadhi. This mind cannot be controlled; they are tired of performing religious rituals. The impersonators have grown weary of wearing false costumes, and bathing at the sixty-eight sacred shrines. They do not know the state of their own minds; they are deluded by doubt and egotism. By Guru’s Grace, the Fear of God is obtained; by great good fortune, the Lord comes to abide in the mind. When the Fear of God comes, the mind is restrained, and through the Word of the Shabad, the ego is burnt away. Those who are imbued with Truth are immaculate; their light merges in the Light. Meeting the True Guru, one obtains the Name; O Nanak, he is absorbed in peace. || 2 || PAUREE: The pleasures of kings and emperors are pleasing, but they last for only a few days. These pleasures of Maya are like the color of the safflower, which wears off in a moment. They do not go with him when he departs; instead, he carries the load of sins upon his head. When death seizes him, and marches him away, then he looks absolutely hideous. That lost opportunity will not come into his hands again, and in the end, he regrets and repents. || 6 ||


Wednesday, 11th Maghar (Samvat 546 Nanakshahi) (Page: 644)


ਸਲੋਕੁ ਮਃ ੩ ॥
सलोकु मः ३ ॥
Salok mėhlā 3.
Shalok, Third Mehl:

ਸਤਿਗੁਰ ਕੀ ਸੇਵਾ ਸਫਲੁ ਹੈ ਜੇ ਕੋ ਕਰੇ ਚਿਤੁ ਲਾਇ ॥
सतिगुर की सेवा सफलु है जे को करे चितु लाइ ॥
Saṯgur kī sevā safal hai je ko kare cẖiṯ lā▫e.
Service to the True Guru is fruitful and rewarding, if one performs it with his mind focused on it.

ਮਨਿ ਚਿੰਦਿਆ ਫਲੁ ਪਾਵਣਾ ਹਉਮੈ ਵਿਚਹੁ ਜਾਇ ॥
मनि चिंदिआ फलु पावणा हउमै विचहु जाइ ॥
Man cẖinḏi▫ā fal pāvṇā ha▫umai vicẖahu jā▫e.
The fruits of the mind's desires are obtained, and egotism departs from within.

ਬੰਧਨ ਤੋੜੈ ਮੁਕਤਿ ਹੋਇ ਸਚੇ ਰਹੈ ਸਮਾਇ ॥
बंधन तोड़ै मुकति होइ सचे रहै समाइ ॥
Banḏẖan ṯoṛai mukaṯ ho▫e sacẖe rahai samā▫e.
His bonds are broken, and he is liberated; he remains absorbed in the True Lord.

ਇਸੁ ਜਗ ਮਹਿ ਨਾਮੁ ਅਲਭੁ ਹੈ ਗੁਰਮੁਖਿ ਵਸੈ ਮਨਿ ਆਇ ॥
इसु जग महि नामु अलभु है गुरमुखि वसै मनि आइ ॥
Is jag mėh nām alabẖ hai gurmukẖ vasai man ā▫e.
It is so difficult to obtain the Naam in this world; it comes to dwell in the mind of the Gurmukh.

ਨਾਨਕ ਜੋ ਗੁਰੁ ਸੇਵਹਿ ਆਪਣਾ ਹਉ ਤਿਨ ਬਲਿਹਾਰੈ ਜਾਉ ॥੧॥
नानक जो गुरु सेवहि आपणा हउ तिन बलिहारै जाउ ॥१॥
Nānak jo gur sevėh āpṇā ha▫o ṯin balihārai jā▫o. ||1||
O Nanak, I am a sacrifice to one who serves his True Guru. ||1||

ਮਃ ੩ ॥
मः ३ ॥
Mėhlā 3.
Third Mehl:

ਮਨਮੁਖ ਮੰਨੁ ਅਜਿਤੁ ਹੈ ਦੂਜੈ ਲਗੈ ਜਾਇ ॥
मनमुख मंनु अजितु है दूजै लगै जाइ ॥
Manmukẖ man ajiṯ hai ḏūjai lagai jā▫e.
The mind of the self-willed manmukh is so very stubborn; it is stuck in the love of duality.

ਤਿਸ ਨੋ ਸੁਖੁ ਸੁਪਨੈ ਨਹੀ ਦੁਖੇ ਦੁਖਿ ਵਿਹਾਇ ॥
तिस नो सुखु सुपनै नही दुखे दुखि विहाइ ॥
Ŧis no sukẖ supnai nahī ḏukẖe ḏukẖ vihā▫e.
He does not find peace, even in dreams; he passes his life in misery and suffering.

ਘਰਿ ਘਰਿ ਪੜਿ ਪੜਿ ਪੰਡਿਤ ਥਕੇ ਸਿਧ ਸਮਾਧਿ ਲਗਾਇ ॥
घरि घरि पड़ि पड़ि पंडित थके सिध समाधि लगाइ ॥
Gẖar gẖar paṛ paṛ pandiṯ thake siḏẖ samāḏẖ lagā▫e.
The Pandits have grown weary of going door to door, reading and reciting their scriptures; the Siddhas have gone into their trances of Samaadhi.

ਇਹੁ ਮਨੁ ਵਸਿ ਨ ਆਵਈ ਥਕੇ ਕਰਮ ਕਮਾਇ ॥
इहु मनु वसि न आवई थके करम कमाइ ॥
Ih man vas na āvī thake karam kamā▫e.
This mind cannot be controlled; they are tired of performing religious rituals.

ਭੇਖਧਾਰੀ ਭੇਖ ਕਰਿ ਥਕੇ ਅਠਿਸਠਿ ਤੀਰਥ ਨਾਇ ॥
भेखधारी भेख करि थके अठिसठि तीरथ नाइ ॥
Bẖekẖ▫ḏẖārī bẖekẖ kar thake aṯẖisaṯẖ ṯirath nā▫e.
The impersonators have grown weary of wearing false costumes, and bathing at the sixty-eight sacred shrines.

ਮਨ ਕੀ ਸਾਰ ਨ ਜਾਣਨੀ ਹਉਮੈ ਭਰਮਿ ਭੁਲਾਇ ॥
मन की सार न जाणनी हउमै भरमि भुलाइ ॥
Man kī sār na jāṇnī ha▫umai bẖaram bẖulā▫e.
They do not know the state of their own minds; they are deluded by doubt and egotism.

ਗੁਰ ਪਰਸਾਦੀ ਭਉ ਪਇਆ ਵਡਭਾਗਿ ਵਸਿਆ ਮਨਿ ਆਇ ॥
गुर परसादी भउ पइआ वडभागि वसिआ मनि आइ ॥
Gur parsādī bẖa▫o pa▫i▫ā vadbẖāg vasi▫ā man ā▫e.
By Guru's Grace, the Fear of God is obtained; by great good fortune, the Lord comes to abide in the mind.

ਭੈ ਪਇਐ ਮਨੁ ਵਸਿ ਹੋਆ ਹਉਮੈ ਸਬਦਿ ਜਲਾਇ ॥
भै पइऐ मनु वसि होआ हउमै सबदि जलाइ ॥
Bẖai pa▫i▫ai man vas ho▫ā ha▫umai sabaḏ jalā▫e.
When the Fear of God comes, the mind is restrained, and through the Word of the Shabad, the ego is burnt away.

ਸਚਿ ਰਤੇ ਸੇ ਨਿਰਮਲੇ ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਇ ॥
सचि रते से निरमले जोती जोति मिलाइ ॥
Sacẖ raṯe se nirmale joṯī joṯ milā▫e.
Those who are imbued with Truth are immaculate; their light merges in the Light.

ਸਤਿਗੁਰਿ ਮਿਲਿਐ ਨਾਉ ਪਾਇਆ ਨਾਨਕ ਸੁਖਿ ਸਮਾਇ ॥੨॥
सतिगुरि मिलिऐ नाउ पाइआ नानक सुखि समाइ ॥२॥
Saṯgur mili▫ai nā▫o pā▫i▫ā Nānak sukẖ samā▫e. ||2||
Meeting the True Guru, one obtains the Name; O Nanak, he is absorbed in peace. ||2||

ਪਉੜੀ ॥
पउड़ी ॥
Pa▫oṛī.
Pauree:

ਏਹ ਭੂਪਤਿ ਰਾਣੇ ਰੰਗ ਦਿਨ ਚਾਰਿ ਸੁਹਾਵਣਾ ॥
एह भूपति राणे रंग दिन चारि सुहावणा ॥
Ėh bẖūpaṯ rāṇe rang ḏin cẖār suhāvaṇā.
The pleasures of kings and emperors are pleasing, but they last for only a few days.

ਏਹੁ ਮਾਇਆ ਰੰਗੁ ਕਸੁੰਭ ਖਿਨ ਮਹਿ ਲਹਿ ਜਾਵਣਾ ॥
एहु माइआ रंगु कसु्मभ खिन महि लहि जावणा ॥
Ėhu mā▫i▫ā rang kasumbẖ kẖin mėh lėh jāvṇā.
These pleasures of Maya are like the color of the safflower, which wears off in a moment.

ਚਲਦਿਆ ਨਾਲਿ ਨ ਚਲੈ ਸਿਰਿ ਪਾਪ ਲੈ ਜਾਵਣਾ ॥
चलदिआ नालि न चलै सिरि पाप लै जावणा ॥
Cẖalḏi▫ā nāl na cẖalai sir pāp lai jāvṇā.
They do not go with him when he departs; instead, he carries the load of sins upon his head.

ਜਾਂ ਪਕੜਿ ਚਲਾਇਆ ਕਾਲਿ ਤਾਂ ਖਰਾ ਡਰਾਵਣਾ ॥
जां पकड़ि चलाइआ कालि तां खरा डरावणा ॥
Jāʼn pakaṛ cẖalā▫i▫ā kāl ṯāʼn kẖarā darāvaṇā.
When death seizes him, and marches him away, then he looks absolutely hideous.

ਓਹ ਵੇਲਾ ਹਥਿ ਨ ਆਵੈ ਫਿਰਿ ਪਛੁਤਾਵਣਾ ॥੬॥
ओह वेला हथि न आवै फिरि पछुतावणा ॥६॥
Oh velā hath na āvai fir pacẖẖuṯāvṇā. ||6||
That lost opportunity will not come into his hands again, and in the end, he regrets and repents. ||6||

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The hukamnama today is by Guru Amar Das Ji Maharaj, in Sorath Raag, on Ang 644 of Siri Guru Granth Sahib Ji Maharaj.

Katha by Ek Ong Kaar Kaur ji

Today’s hukamnama is a pretty complex description of how to deal with the ego, mind, maya and life and death. There is a lot in the detail of this hukamnama, so we will start from the beginning and do what we can to cover it.

There is a word in Gurbani, Chit and another word Man. Man relates to our psyche, the play of the mind, the play of the thoughts, the play of the personality. Chit is awareness, the ability to attend to something, to focus on something.

In the first line of the hukamnama, Guru Amardas is telling us that when we do service for the Guru it does bear fruit as long as we put our attention to it, as long as we are really paying attention to what we are doing. Gurbani talks about the mind and the problems that come when mind leads us one way or another. If we follow our thoughts, if we follow our desires it creates a lot of trouble.

One of the antidotes to that is that we really use the chance of the human body, the human breath and the human birth to serve the Guru. Rather than serving what our mind wants us to do we find that we can clear ourKarmas through service to the Guru. We find that we can raise our consciousness by serving the Guru.

Guru Amardas is telling us in the first line, Service only has a reward to it if we are actually really putting our attention in what we are doing. It’s not serving the Guru thoughtlessly, its not serving the Guru as an empty ritual. It’s about really putting our attention into that service. In that attention there is a fruit that comes.

He says, by doing that what the mind longs for comes to fruition and the ego; the sense of self from within us disappears.

Haume; ego is a false identity that we build. It’s based on our memories, our tastes, our likes and dislikes, our thoughts and desires. What we are doing with human incarnation is that we have this chance to actually experience the deathless reality, the jot; the Divine Light that lives inside of us.

Ego serves that journey at some point and then there is a point where ego actually blocks us from experiencing the Divine Light. It’s when we are paying attention to the service of the Guru the longs of the mind can bear fruit and ego dissolves from within. That state is really beautiful, the Guru is saying, It’s the state of being freed. It’s a state where all of the bonds are broken. It’s a state where we become completely absorbed in the True Reality, in the deathless awareness of the light, that play and we are part of that light and the play. We can remain absorbed into that experience.

Guru Amardas then goes on to say, In this age we are living in, the experience of the Naam is really difficult to obtain, the experience of this Divine identity that we truly are is difficult to obtain but by being Gurmukh that experience can come to live within our own mind. The Siri Singh Sahib once defined Gurmukh as one who flows with the integrity of the Guru’s words. So when you live with both the spirit and the meaning of the Guru’s word and let that guide your mind, guide your breath that’s what a Gurmukh is. Though it is difficult in this age to realize the Divine Identity within us but through the Guru’s word and flowing with them in spirit and integrity we can consciously realize that identity.

Then the next line is that those who do this service and serve with attention and do everything that the first few lines of the hukam described, then as a result of that service Nanak says, I am a sacrifice to those people, I’ll do anything I can to help and serve those people.

Then Guru Amardas goes on to talk about the Manmukh. Manmukh is the one who flows with their own thoughts, who really believes that thoughts of the mind are their identity and purpose. Gurbani always talks about what a painful and difficult life it is when one is ruled by their own mind.

So he is saying, Manmuks are very stubborn and they are very lagee; meaning attached to the experience of reality that isn’t an awareness of the Divine. We get caught in duality when we forget that everything is the Divine Light or when we stop experiencing that everything is the Divine Light. The mind likes to judge, the mind likes to create superiority and inferiority. This is a tremendous pain that we create by allowing our mind to do this. The mind has a stubborn attachment and those who follow their own mind have a stubborn attachment to seeing things as higher and lower, lesser and greater. They are in the duality because they don’t see the One Light behind everything.

The hukam goes on to say, There is no way to experience peace, even in your dreams as long as the mind is ruling you with it’s judgments and it’s assessments and life is just pain and misery.

Then Guru Amardas goes on to describe all the ways that all the different religious rituals have been created to try and control the mind and how completely useless they are. He says, People have grown tired of going from door to door, of reading and reciting scriptures, have become tired of going into trances, have become tired of bathing at the shrines, they are tired of putting on spiritual costumes that don’t mean anything. So many religions all over the world have created so many rituals and people do these rituals thinking that this ritual is going to get them to experience peace, to experience contentment. Really the rituals do not have the power to create peace and contentment! Only the experience of our own divine identity can give us that contentment.

Guru Amardas ji is saying, All these people are doing all these different rituals but in this way the mind isn’t conquered. The ego, the doubts, the illusions that we suffer from stay with us. Ritual does not get rid of ego. Ritual doesn’t get rid of doubt or illusion. We can waste a lot of time and energy in rituals that actually don’t serve us.

He says, There is another way, Gurparsaad, that there is this energy of the Divine teacher in the universe and when we can receive the gift of that teacher it gives us a Divine fear. Fear is something that really helps contain the mind. The Guru and other passages will talk about remembering death. Remembering death reminds you that you are not going to live forever. It gives you a healthy kind of fear that allows you to treat something with respect. When you fear something or you fear someone you are much more likely to treat it with respect.

Through the Guru’s gift this divine fear can come in and we start to treat our breath and our life and human rebirth as something very precious. We treat it with a lot of respect because it is a very temporary and a short opportunity to experience the Divinity, which is what the human body was given to do. So through this sweet gift of the Guru when the fear comes in then it’s very fortunate because the Divine can come to abide in the mind. When that Divine fear is with the mind then through the shabad we are meditating on, through the sound current of the Gurbani, the ego is burned away. There are a lot of analogies in Gurbani about fire and the purification of it. The fear, and the motivation to practice that, comes from that Divine fear; it is a fire that starts to purify the illusory identity.

The next line is that when we start to purify and burn away that temporary, illusory identity the mind creates, then we get in touch with the True Reality. It’s a very pure experience. We find that Divine Light that lives within us and within everything and the mind can surrender and merge into that experience of Light. This is a tremendous blessing that can come to us with the human body. That’s my own comment about the hukam that the chance to merge into the Divine Light comes with the opportunity of the human birth.

The next line says when we meet with the Divine teacher who can take us to Truth then we can obtain this experience of the Divine Identity, the Naam, it (the experience) comes to us. Peace is something that is ever-present; we just need to merge into that experience of peace within ourselves through that meeting with the Guru and through that obtaining of the experience of the Naam.

In the ending Pauree of the hukam Guru Amardas takes it back to the place of reminding us how temporary the pleasures of life are. Even if you were a king or an emperor and you could have all the pleasures of the wealth and the status of kings and the court could give, still that experience lasts for only four days. They are very temporary, they are like the color of the safflower, in a moment they are gone. No matter how intense the pleasures are, they are gone so very quickly.

Then he talks about the experience of death. When we go through the experience of death none of these things we accumulate in our life will go with us when we leave the body.

There is this word in Gurbani, which is Paap, it gets translated as sin but sin is not a very good translation. Paap is whenever you harm someone and whenever you feel you have been harmed, both, it creates a memory in the subconscious. You store all these memories of harm you have done to others and you have done to yourself. Through your Sadhana, through your daily practice you can clean out those memories in your day-to-day life. You can work with your breath, you can pray, you can allow the Guru’s Grace to come in and heal, balance and correct all the harm that you do or all the harm that is done to you.

But if you don’t take the time to practice (your Sadhana) then Guru Amardas is saying, At that moment of death you don’t take your wealth with you, you don’t take the pleasures of world with you, you take the memories of all that pain with you. That’s the thing that goes with you when you die. It’s a terrible experience to not face those memories of all that pain until your last breath. In that moment what the soul experiences is that they had an opportunity when they were human to clear their accounts and they have lost that chance. It creates a tremendously deep regret for the soul when it leaves the earth plane and it hasn’t used the human life in a good way.

The end of the hukamnama is a reminder that this moment of death is real, if we get caught up with the pleasures of the earth plane to the point where we forget about the service, the Guru; the Divine Identity inside of us, then what we take with us is not the memory of pleasure but all of our unresolved pain and conflict.

When we loose the human body we loose the chance to work that karma out. We have to come back again to work that karma out. So Guru Amardas is reminding us, Those who loose that chance really regret it in the last moment. It’s an example to us that we should really take this chance with the human birth to what we can do here like: clean our karma, serve and experience liberation, find the Divine Light within us and to take that chance very seriously.

Waheguru ji ka Khalsa ! Waheguru ji ki Fateh !!



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"With the answer I got for my prayer at http://ArdasHukamnama.com, Waheguru Ji did not just answer my personal question. He gave me a profound healing. With His words of the most profound wisdom, love, and understanding that I have ever heard or read, Waheguru Ji helped me to see myself, my health, and my family in a new light. With this new understanding, my problems began to fade away, and, with it, many of my old fears." - B.K.
"I did an Ardas at http://ArdasHukamnama.com that my mothers pain would be lessened during her cancer. Not only has the pain lessened but tests have showed that the current treatment is buying her some time and they will continue with it for now. Thank you for the blessings." - M.
"I wish to offer a prayer of thanks to the Our Lord for a year of good health. I asked for prayers at http://ArdasHukamnama.com prior to getting a mammogram this month, that it would be OK. I have been six years free of breast cancer." - E.R.
"Back in May I had asked for prayer at http://ArdasHukamnama.com for my son who had no friends. Over the summer he made at least 3 good friends. I thank all of you who prayed and I give thanks to my Beloved God, Waheguru Ji." - Anonymous
"I did an Ardas at http://ArdasHukamnama.com and prayers for my son who was being tested for kidney problems. We received the results today and they were normal. Thank you for your grace, God." - R.
"My Daughter, Gurdev asked for prayer to save her marriage at http://ArdasHukamnama.com. She and Baldev were separated and he was straying. God has restored that family! Thank you, Waheguru Ji." - a Happy mother
"...just how many miracles the team has experienced of people being blessed when they do an Ardas at http://ArdasHukamnama.com. No one has kept count (that I am aware of anyway), but practically story we hear, every email we receive and testimony given... contains at least one true story of answered prayer, and often several... of God's blessings when an a Ardas is done at http://ArdasHukamnama.com Come, do your Ardas Prayer here today and be Blessed."
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You Yourself, O Creator Waheguru, know everything; what can I possibly tell You? You know all the bad and the good; as we act, so are we rewarded. Click to read complete message, Like, Share, Comment & Come rejoice & thank Waheguru Ji for everything he has given by Clicking on "Make a Donation" on this page: http://tinyurl.com/Daswand Generously now to be Blessed for the whole month and get a personalized Hukamanama Blessings for you and your loved ones. Thank you Ji. Read more now: ਤੂੰ ਕਰਤਾ ਸਭੁ ਕਿਛੁ ਆਪੇ ਜਾਣਹਿ ਕਿਆ ਤੁਧੁ ਪਹਿ ਆਖਿ ਸੁਣਾਈਐ ॥ & Click "Pray For Me Now" on http://ArdasHukamnama.com/ to Offer your Prayers (Ardas) and get a Personalised Message from God, Waheguru Ji (Hukamnama). Click now & be Blessed with Happiness, Joy and All good things in your life now. To listen to this Shabad and more, please go to http://KirtanShop.com/ and to learn more this great religion, please go to http://UniversityOfSikhism.com/ Get this app on your phone : http://getone.mobi/dailyhukamnama

25th Nov 2014, Hukamnama, Golden Temple, Amritsar

You Yourself, O Creator Waheguru, know everything; what can I possibly tell You? You know all the bad and the good; as we act, so are we rewarded. || 1 || O my Lord and Master, You alone know the state of my inner being. You know all the bad and the good; as it pleases You, so You make us speak. || 1 || Pause || The Lord has infused the love of Maya into all bodies; through this human body, there comes the opportunity to worship the Lord with devotion. You unite some with the True Guru, and bless them with peace; while others, the self-willed manmukhs, are engrossed in worldly affairs. || 2 || All belong to You, and You belong to all, O my Creator Lord; You wrote the words of destiny on the forehead of everyone. As You bestow Your Glance of Grace, so are mortals made; without Your Gracious Glance, no one assumes any form. || 3 || You alone know Your Glorious Greatness; everyone constantly meditates on You. That being, with whom You are pleased, is united with You; O servant Nanak, only such a mortal is accepted. || 4 || 2 || 13 ||

Tuesday, 10th Maghar (Samvat 546 Nanakshahi) (Ang: 735)


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ਸੂਹੀ ਮਹਲਾ ੪ ॥
सूही महला ४ ॥
Sūhī mėhlā 4.
Soohee, Fourth Mehl:

ਤੂੰ ਕਰਤਾ ਸਭੁ ਕਿਛੁ ਆਪੇ ਜਾਣਹਿ ਕਿਆ ਤੁਧੁ ਪਹਿ ਆਖਿ ਸੁਣਾਈਐ ॥
तूं करता सभु किछु आपे जाणहि किआ तुधु पहि आखि सुणाईऐ ॥
Ŧūʼn karṯā sabẖ kicẖẖ āpe jāṇėh ki▫ā ṯuḏẖ pėh ākẖ suṇā▫ī▫ai.
You Yourself, O Creator, know everything; what can I possibly tell You?

ਬੁਰਾ ਭਲਾ ਤੁਧੁ ਸਭੁ ਕਿਛੁ ਸੂਝੈ ਜੇਹਾ ਕੋ ਕਰੇ ਤੇਹਾ ਕੋ ਪਾਈਐ ॥੧॥
बुरा भला तुधु सभु किछु सूझै जेहा को करे तेहा को पाईऐ ॥१॥
Burā bẖalā ṯuḏẖ sabẖ kicẖẖ sūjẖai jehā ko kare ṯehā ko pā▫ī▫ai. ||1||
You know all the bad and the good; as we act, so are we rewarded. ||1||

ਮੇਰੇ ਸਾਹਿਬ ਤੂੰ ਅੰਤਰ ਕੀ ਬਿਧਿ ਜਾਣਹਿ ॥
मेरे साहिब तूं अंतर की बिधि जाणहि ॥
Mere sāhib ṯūʼn anṯar kī biḏẖ jāṇėh.
O my Lord and Master, You alone know the state of my inner being.

ਬੁਰਾ ਭਲਾ ਤੁਧੁ ਸਭੁ ਕਿਛੁ ਸੂਝੈ ਤੁਧੁ ਭਾਵੈ ਤਿਵੈ ਬੁਲਾਵਹਿ ॥੧॥ ਰਹਾਉ ॥
बुरा भला तुधु सभु किछु सूझै तुधु भावै तिवै बुलावहि ॥१॥ रहाउ ॥
Burā bẖalā ṯuḏẖ sabẖ kicẖẖ sūjẖai ṯuḏẖ bẖāvai ṯivai bulāvėh. ||1|| rahā▫o.
You know all the bad and the good; as it pleases You, so You make us speak. ||1||Pause||

ਸਭੁ ਮੋਹੁ ਮਾਇਆ ਸਰੀਰੁ ਹਰਿ ਕੀਆ ਵਿਚਿ ਦੇਹੀ ਮਾਨੁਖ ਭਗਤਿ ਕਰਾਈ ॥
सभु मोहु माइआ सरीरु हरि कीआ विचि देही मानुख भगति कराई ॥
Sabẖ moh mā▫i▫ā sarīr har kī▫ā vicẖ ḏehī mānukẖ bẖagaṯ karā▫ī.
The Lord has infused the love of Maya into all bodies; through this human body, there comes the opportunity to worship the Lord with devotion.

ਇਕਨਾ ਸਤਿਗੁਰੁ ਮੇਲਿ ਸੁਖੁ ਦੇਵਹਿ ਇਕਿ ਮਨਮੁਖਿ ਧੰਧੁ ਪਿਟਾਈ ॥੨॥
इकना सतिगुरु मेलि सुखु देवहि इकि मनमुखि धंधु पिटाई ॥२॥
Iknā saṯgur mel sukẖ ḏevėh ik manmukẖ ḏẖanḏẖ pitā▫ī. ||2||
You unite some with the True Guru, and bless them with peace; while others, the self-willed manmukhs, are engrossed in worldly affairs. ||2||

ਸਭੁ ਕੋ ਤੇਰਾ ਤੂੰ ਸਭਨਾ ਕਾ ਮੇਰੇ ਕਰਤੇ ਤੁਧੁ ਸਭਨਾ ਸਿਰਿ ਲਿਖਿਆ ਲੇਖੁ ॥
सभु को तेरा तूं सभना का मेरे करते तुधु सभना सिरि लिखिआ लेखु ॥
Sabẖ ko ṯerā ṯūʼn sabẖnā kā mere karṯe ṯuḏẖ sabẖnā sir likẖi▫ā lekẖ.
All belong to You, and You belong to all, O my Creator Lord; You wrote the words of destiny on the forehead of everyone.

ਜੇਹੀ ਤੂੰ ਨਦਰਿ ਕਰਹਿ ਤੇਹਾ ਕੋ ਹੋਵੈ ਬਿਨੁ ਨਦਰੀ ਨਾਹੀ ਕੋ ਭੇਖੁ ॥੩॥
जेही तूं नदरि करहि तेहा को होवै बिनु नदरी नाही को भेखु ॥३॥
Jehī ṯūʼn naḏar karahi ṯehā ko hovai bin naḏrī nāhī ko bẖekẖ. ||3||
As You bestow Your Glance of Grace, so are mortals made; without Your Gracious Glance, no one assumes any form. ||3||

ਤੇਰੀ ਵਡਿਆਈ ਤੂੰਹੈ ਜਾਣਹਿ ਸਭ ਤੁਧਨੋ ਨਿਤ ਧਿਆਏ ॥
तेरी वडिआई तूंहै जाणहि सभ तुधनो नित धिआए ॥
Ŧerī vadi▫ā▫ī ṯūʼnhai jāṇėh sabẖ ṯuḏẖno niṯ ḏẖi▫ā▫e.
You alone know Your Glorious Greatness; everyone constantly meditates on You.

ਜਿਸ ਨੋ ਤੁਧੁ ਭਾਵੈ ਤਿਸ ਨੋ ਤੂੰ ਮੇਲਹਿ ਜਨ ਨਾਨਕ ਸੋ ਥਾਇ ਪਾਏ ॥੪॥੨॥੧੩॥
जिस नो तुधु भावै तिस नो तूं मेलहि जन नानक सो थाइ पाए ॥४॥२॥१३॥
Jis no ṯuḏẖ bẖāvai ṯis no ṯūʼn melėh jan Nānak so thā▫e pā▫e. ||4||2||13||
That being, with whom You are pleased, is united with You; O servant Nanak, only such a mortal is accepted. ||4||2||13||





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Katha in Punjabi :


ਸੂਹੀ ਮਹਲਾ ੪ ॥

Soohee, Fourth Mehl:

ਸੂਹੀ ਚੌਥੀ ਪਾਤਿਸ਼ਾਹੀ।

xxx
xxx


ਤੂੰ ਕਰਤਾ ਸਭੁ ਕਿਛੁ ਆਪੇ ਜਾਣਹਿ ਕਿਆ ਤੁਧੁ ਪਹਿ ਆਖਿ ਸੁਣਾਈਐ ॥

You Yourself, O Creator, know everything; what can I possibly tell You?

ਤੂੰ ਹੇ ਸਿਰਜਣਹਾਰ! ਖੁਦ ਹੀ ਸਾਰਾ ਕੁਝ ਜਾਣਦਾ ਹੈਂ। ਮੈਂ ਤੈਨੂੰ ਕੀ ਕਹਿ ਕੇ ਸੁਣਾਵਾਂ?

ਕਰਤਾ = ਸ੍ਰਿਸ਼ਟੀ ਰਚਣ ਵਾਲਾ। ਸਭੁ ਕਿਛੁ = ਹਰੇਕ ਗੱਲ। ਜਾਣਹਿ = ਤੂੰ ਜਾਣਦਾ ਹੈਂ। ਪਹਿ = ਪਾਸ, ਕੋਲ। ਆਖਿ = ਆਖ ਕੇ।
ਹੇ ਪ੍ਰਭੂ! ਤੂੰ (ਸਾਰੀ ਸ੍ਰਿਸ਼ਟੀ ਦਾ) ਪੈਦਾ ਕਰਨ ਵਾਲਾ ਹੈਂ, (ਆਪਣੀ ਰਚੀ ਸ੍ਰਿਸ਼ਟੀ ਬਾਬਤ) ਹਰੇਕ ਗੱਲ ਤੂੰ ਆਪ ਹੀ ਜਾਣਦਾ ਹੈਂ। ਤੇਰੇ ਪਾਸੋਂ ਕੋਈ ਗੱਲ ਗੁੱਝੀ ਨਹੀਂ (ਇਸ ਵਾਸਤੇ) ਤੈਨੂੰ ਕੇਹੜੀ ਗੱਲ ਆਖ ਕੇ ਸੁਣਾਈ ਜਾਏ।


ਬੁਰਾ ਭਲਾ ਤੁਧੁ ਸਭੁ ਕਿਛੁ ਸੂਝੈ ਜੇਹਾ ਕੋ ਕਰੇ ਤੇਹਾ ਕੋ ਪਾਈਐ ॥੧॥

You know all the bad and the good; as we act, so are we rewarded. ||1||

ਮੰਦੇ ਅਤੇ ਚੰਗੇ ਤੂੰ ਸਾਰਿਆਂ ਨੂੰ ਜਾਣਦਾ ਹੈ। ਜਿਹੋ ਜਿਹਾ ਕੋਈ ਬੀਜਦਾ ਹੈ, ਉਹੋ ਜਿਹਾ ਹੀ ਉਹ ਵੱਢ ਲੈਂਦਾ ਹੈ।

ਸੂਝੈ = ਪਤਾ ਲੱਗ ਜਾਂਦਾ ਹੈ। ਕੋ = ਕੋਈ ਜੀਵ। ਪਾਈਐ = ਫਲ ਪਾ ਲੈਂਦਾ ਹੈ ॥੧॥
ਹਰੇਕ ਜੀਵ ਦੀ ਬੁਰਾਈ ਅਤੇ ਭਲਾਈ ਦਾ ਤੈਨੂੰ ਆਪ ਹੀ ਪਤਾ ਲੱਗ ਜਾਂਦਾ ਹੈ। (ਤਾਹੀਏਂ) ਜਿਹੋ ਜਿਹਾ ਕਰਮ ਕੋਈ ਜੀਵ ਕਰਦਾ ਹੈ, ਉਸ ਦਾ ਉਹੋ ਜਿਹਾ ਫਲ ਉਹ ਪਾ ਲੈਂਦਾ ਹੈ ॥੧॥


ਮੇਰੇ ਸਾਹਿਬ ਤੂੰ ਅੰਤਰ ਕੀ ਬਿਧਿ ਜਾਣਹਿ ॥

O my Lord and Master, You alone know the state of my inner being.

ਹੇ ਮੇਰੇ ਸੁਆਮੀ! ਤੂੰ ਮਨ ਦੀ ਹਾਲਤ ਨੂੰ ਜਾਣਦਾ ਹੈਂ।

ਸਾਹਿਬ = ਹੇ ਮਾਲਕ! ਅੰਤਰ ਕੀ ਬਿਧਿ = (ਹਰੇਕ ਦੇ) ਅੰਦਰ ਦੀ ਹਾਲਤ।
ਹੇ ਮੇਰੇ ਮਾਲਕ! ਤੂੰ (ਹਰੇਕ ਜੀਵ ਦੇ) ਅੰਦਰ ਦੀ ਹਾਲਤ ਜਾਣਦਾ ਹੈਂ।


ਬੁਰਾ ਭਲਾ ਤੁਧੁ ਸਭੁ ਕਿਛੁ ਸੂਝੈ ਤੁਧੁ ਭਾਵੈ ਤਿਵੈ ਬੁਲਾਵਹਿ ॥੧॥ ਰਹਾਉ ॥

You know all the bad and the good; as it pleases You, so You make us speak. ||1||Pause||

ਬੁਰਿਆਂ ਅਤੇ ਭਲਿਆਂ, ਤੂੰ ਸਾਰਿਆਂ ਨੂੰ ਜਾਣਦਾ ਹੈਂ। ਜਿਸ ਤਰ੍ਹਾਂ ਤੇਰੀ ਰਜ਼ਾ ਹੈ, ਉਸੇ ਤਰ੍ਹਾਂ ਹੀ ਤੂੰ ਉਨ੍ਹਾਂ ਨੂੰ ਬੁਲਾਉਂਦਾ ਹੈਂ। ਠਹਿਰਾਉ।

ਤੁਧੁ ਭਾਵੈ = ਜਿਵੇਂ ਤੈਨੂੰ ਚੰਗਾ ਲੱਗਦਾ ਹੈ। ਬੁਲਾਵਹਿ = ਤੂੰ ਸੱਦਦਾ ਹੈਂ ॥੧॥
ਕਿਸੇ ਦੇ ਅੰਦਰ ਬੁਰਾਈ ਹੈ, ਕਿਸੇ ਦੇ ਅੰਦਰ ਭਲਾਈ, ਤੈਨੂੰ ਹਰੇਕ ਗੱਲ ਦਾ ਪਤਾ ਲੱਗ ਜਾਂਦਾ ਹੈ। ਜਿਵੇਂ ਤੈਨੂੰ ਚੰਗਾ ਲੱਗਦਾ ਹੈ, ਤਿਵੇਂ ਹੀ ਤੂੰ (ਹਰੇਕ ਜੀਵ ਨੂੰ ਚੰਗੇ ਜਾਂ ਮੰਦੇ ਨਾਮ ਨਾਲ) ਸੱਦਦਾ ਹੈਂ ॥੧॥ ਰਹਾਉ॥


ਸਭੁ ਮੋਹੁ ਮਾਇਆ ਸਰੀਰੁ ਹਰਿ ਕੀਆ ਵਿਚਿ ਦੇਹੀ ਮਾਨੁਖ ਭਗਤਿ ਕਰਾਈ ॥

The Lord has infused the love of Maya into all bodies; through this human body, there comes the opportunity to worship the Lord with devotion.

ਸਾਰੀਆਂ ਦੇਹਾਂ ਅੰਦਰ, ਵਾਹਿਗੁਰੂ ਨੇ ਸੰਸਾਰੀ ਪਦਾਰਥਾਂ ਦੀ ਲਗਨ ਫੂਕੀ ਹੋਈ ਹੈ ਅਤੇ ਮਨੁੱਖੀ ਸਰੂਪ ਅੰਦਰ ਉਸ ਨੇ ਆਪਣੀ ਪ੍ਰੇਮ-ਮਈ ਸੇਵਾ ਕਮਾਉਣਾ ਦਾ ਆਉਸਰ ਬਖਸ਼ਿਆ ਹੈ।

ਸਭੁ = ਸਾਰਾ। ਕੀਆ = ਬਣਾਇਆ ਹੋਇਆ। ਦੇਹੀ = ਸਰੀਰ। ਕਰਾਈ = ਕਰਾਂਦਾ ਹੈ।
ਮਾਇਆ ਦਾ ਸਾਰਾ ਮੋਹ ਪਰਮਾਤਮਾ ਨੇ ਬਣਾਇਆ ਹੈ, ਹਰੇਕ ਸਰੀਰ (ਭੀ) ਪ੍ਰਭੂ ਨੇ ਹੀ ਬਣਾਇਆ ਹੈ। ਮਨੁੱਖ ਸਰੀਰ ਵਿਚ ਭਗਤੀ ਭੀ ਪ੍ਰਭੂ ਆਪ ਹੀ ਕਰਾਂਦਾ ਹੈ।


ਇਕਨਾ ਸਤਿਗੁਰੁ ਮੇਲਿ ਸੁਖੁ ਦੇਵਹਿ ਇਕਿ ਮਨਮੁਖਿ ਧੰਧੁ ਪਿਟਾਈ ॥੨॥

You unite some with the True Guru, and bless them with peace; while others, the self-willed manmukhs, are engrossed in worldly affairs. ||2||

ਆਰਾਮ ਪਰਾਪਤ ਕਰਨ ਦੀ ਕਈਆਂ ਨੂੰ ਤੂੰ ਸੱਚੇ ਗੁਰਾਂ ਨਾਲ ਮਿਲਾ ਦਿੰਦਾ ਹੈ ਅਤੇ ਕਈ ਅਧਰਮੀ ਸੰਸਾਰੀ ਕਾਰ-ਵਿਹਾਰਾਂ ਵਿੱਚ ਗਲਤਾਨ ਹਨ।

ਮੇਲਿ = ਮਿਲਾ ਕੇ। ਦੇਵਹਿ = ਤੂੰ ਦੇਂਦਾ ਹੈਂ (ਹੇ ਪ੍ਰਭੂ!)। ਇਕਿ = {ਲਫ਼ਜ਼ 'ਇਕ' ਤੋਂ ਬਹੁ-ਵਚਨ}। ਮਨਮੁਖਿ = ਆਪਣੇ ਮਨ ਦੇ ਪਿੱਛੇ ਤੁਰਨ ਵਾਲੇ। ਧੰਧੁ ਪਿਟਾਈ = ਧੰਧਾ ਪਿਟਾਂਦਾ ਹੈ, ਮਾਇਆ ਦੇ ਮੋਹ ਵਿਚ ਫਸਾਈ ਰੱਖਦਾ ਹੈ ॥੨॥
ਹੇ ਪ੍ਰਭੂ! ਕਈ ਜੀਵਾਂ ਨੂੰ ਤੂੰ ਗੁਰੂ ਮਿਲਾ ਕੇ ਆਤਮਕ ਆਨੰਦ ਬਖ਼ਸ਼ਦਾ ਹੈਂ। ਅਨੇਕਾਂ ਜੀਵ ਐਸੇ ਹਨ ਜੋ ਆਪਣੇ ਮਨ ਦੇ ਪਿੱਛੇ ਤੁਰਦੇ ਹਨ, ਉਹਨਾਂ ਨੂੰ ਉਹ ਆਪ ਹੀ ਮਾਇਆ ਵਿਚ ਫਸਾਈ ਰੱਖਦਾ ਹੈ ॥੨॥


ਸਭੁ ਕੋ ਤੇਰਾ ਤੂੰ ਸਭਨਾ ਕਾ ਮੇਰੇ ਕਰਤੇ ਤੁਧੁ ਸਭਨਾ ਸਿਰਿ ਲਿਖਿਆ ਲੇਖੁ ॥

All belong to You, and You belong to all, O my Creator Lord; You wrote the words of destiny on the forehead of everyone.

ਸਾਰੇ ਤੇਰੇ ਹਨ ਅਤੇ ਤੂੰ ਸਾਰਿਆਂ ਦਾ ਹੈਂ। ਤੂੰ ਹੀ ਸਾਰਿਆਂ ਦੇ ਸੀਸ ਉਤੇ ਪ੍ਰਾਲਬਧ ਲਿਖੀ ਹੈ, ਹੇ ਮੇਰੇ ਸਿਰਜਣਹਾਰ!

ਸਭੁ ਕੋ = ਹਰੇਕ ਜੀਵ। ਕਰਤੇ = ਹੇ ਕਰਤਾਰ! ਤੁਧੁ = ਤੂੰ। ਸਿਰਿ = ਸਿਰ ਉੱਤੇ।
ਹੇ ਮੇਰੇ ਕਰਤਾਰ! ਹਰੇਕ ਜੀਵ ਤੇਰਾ (ਪੈਦਾ ਕੀਤਾ ਹੋਇਆ) ਹੈ, ਤੂੰ ਸਭ ਜੀਵਾਂ ਦਾ (ਖਸਮ) ਹੈਂ। ਸਭ ਜੀਵਾਂ ਦੇ ਸਿਰ ਉਤੇ ਤੂੰ ਹੀ (ਕਿਰਤ ਦਾ) ਲੇਖ ਲਿਖਿਆ ਹੋਇਆ ਹੈ।


ਜੇਹੀ ਤੂੰ ਨਦਰਿ ਕਰਹਿ ਤੇਹਾ ਕੋ ਹੋਵੈ ਬਿਨੁ ਨਦਰੀ ਨਾਹੀ ਕੋ ਭੇਖੁ ॥੩॥

As You bestow Your Glance of Grace, so are mortals made; without Your Gracious Glance, no one assumes any form. ||3||

ਜਿਸ ਤਰ੍ਹਾਂ ਦੀ ਤੇਰੀ ਦ੍ਰਿਸ਼ਟੀ ਹੈ, ਉੇਸੇ ਤਰ੍ਹਾਂ ਦਾ ਹੀ ਕੋਈ ਹੋ ਜਾਂਦਾ ਹੈ। ਹੇ ਸੁਆਮੀ! ਬਗੈਰ ਤੇਰੀ ਮਿਹਰ ਕੋਈ ਜਣਾ ਕੋਈ ਸਰੂਪ ਧਾਰਨ ਨਹੀਂ ਕਰ ਸਕਦਾ।

ਨਦਰਿ = ਨਿਗਾਹ, ਦ੍ਰਿਸ਼ਟੀ। ਕੋ ਭੇਖੁ = ਕੋਈ ਭੀ ਭੇਖ, ਕੋਈ ਭੀ ਸਰੂਪ, ਕੋਈ ਭੀ ਜੀਵ ॥੩॥
ਉਸ ਲੇਖ (ਅਨੁਸਾਰ) ਜਿਹੋ ਜਿਹੀ ਨਿਗਾਹ ਤੂੰ ਕਿਸੇ ਜੀਵ ਉਤੇ ਕਰਦਾ ਹੈਂ ਉਹੋ ਜਿਹਾ ਉਹ ਬਣ ਜਾਂਦਾ ਹੈ। (ਚਾਹੇ ਕੋਈ ਚੰਗਾ ਹੈ, ਚਾਹੇ ਕੋਈ ਮੰਦਾ ਹੈ) ਤੇਰੀ ਨਿਗਾਹ ਤੋਂ ਬਿਨਾ ਕੋਈ ਭੀ ਜੀਵ (ਚੰਗਾ ਜਾਂ ਮੰਦਾ) ਨਹੀਂ (ਬਣਿਆ) ॥੩॥


ਤੇਰੀ ਵਡਿਆਈ ਤੂੰਹੈ ਜਾਣਹਿ ਸਭ ਤੁਧਨੋ ਨਿਤ ਧਿਆਏ ॥

You alone know Your Glorious Greatness; everyone constantly meditates on You.

ਤੇਰੀ ਮਹਿਮਾ ਕੇਵਲ ਤੂੰ ਹੀ ਜਾਣਦਾ ਹੈਂ, ਹੇ ਸਾਈਂ! ਹਰ ਕੋਈ ਹਮੇਸ਼ਾਂ ਤੈਨੂੰ ਹੀ ਯਾਦ ਕਰਦਾ ਹੈ।

ਸਭ = ਸਾਰੀ ਲੁਕਾਈ।
ਦਾਸ ਨਾਨਕ ਆਖਦਾ ਹੈ ਕਿ ਹੇ ਮੇਰੇ ਕਰਤਾਰ! ਤੂੰ ਕਿਤਨਾ ਵੱਡਾ ਹੈਂ, ਇਹ ਗੱਲ ਤੂੰ ਆਪ ਹੀ ਜਾਣਦਾ ਹੈਂ। ਸਾਰੀ ਲੁਕਾਈ ਸਦਾ ਤੇਰਾ ਧਿਆਨ ਧਰਦੀ ਹੈ।


ਜਿਸ ਨੋ ਤੁਧੁ ਭਾਵੈ ਤਿਸ ਨੋ ਤੂੰ ਮੇਲਹਿ ਜਨ ਨਾਨਕ ਸੋ ਥਾਇ ਪਾਏ ॥੪॥੨॥੧੩॥

That being, with whom You are pleased, is united with You; O servant Nanak, only such a mortal is accepted. ||4||2||13||

ਜਿਸ ਨੂੰ ਤੂੰ ਪਿਆਰ ਕਰਦਾ ਹੈਂ, ਉਸ ਨੂੰ ਤੂੰ ਆਪਣੇ ਨਾਲ ਮਿਲਾ ਲੈਂਦਾ ਹੈਂ। ਕੇਵਲ ਓਹੀ, ਹੇ ਨਫਰ ਨਾਨਕ! ਕਬੂਲ ਪੈਂਦਾ ਹੈ।

ਤੁਧੁ ਭਾਵੈ = ਤੇਰੀ ਰਜ਼ਾ ਹੋਵੇ। ਥਾਇ ਪਾਏ = ਪਰਵਾਨ ਹੁੰਦਾ ਹੈ ॥੪॥੨॥੧੩॥
ਜਿਸ ਨੂੰ ਤੂੰ ਚਾਹੁੰਦਾ ਹੈਂ ਉਸ ਨੂੰ (ਆਪਣੇ ਚਰਨਾਂ ਵਿਚ) ਤੂੰ ਜੋੜ ਲੈਂਦਾ ਹੈਂ। ਉਹ ਮਨੁੱਖ (ਤੇਰੀ ਦਰਗਾਹ ਵਿਚ) ਕਬੂਲ ਹੋ ਜਾਂਦਾ ਹੈ ॥੪॥੨॥੧੩॥




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24th Nov 2014, Hukamnama, Golden Temple, Amritsar

Forgetting the Lord, one is ruined forever. How can anyone be deceived, who has Your Support, O Lord? || Pause || Without meditating in remembrance on the Lord, life is like a burning fire, even if one lives long, like a snake. One may rule over the nine regions of the earth, but in the end, he shall have to depart, losing the game of life. || 1 || He alone sings the Glorious Praises of the Lord, the treasure of virtue, upon whom the Lord showers His Grace. He is at peace, and his birth is blessed; Nanak is a sacrifice to him. || 2 || 2 ||

Monday, 9th Maghar (Samvat 546 Nanakshahi) (Ang: 711)





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ਟੋਡੀ ਮਹਲਾ ੫ ॥
टोडी महला ५ ॥
Todī mėhlā 5.
Todee, Fifth Mehl:

ਹਰਿ ਬਿਸਰਤ ਸਦਾ ਖੁਆਰੀ ॥
हरि बिसरत सदा खुआरी ॥
Har bisraṯ saḏā kẖu▫ārī.
Forgetting the Lord, one is ruined forever.

ਤਾ ਕਉ ਧੋਖਾ ਕਹਾ ਬਿਆਪੈ ਜਾ ਕਉ ਓਟ ਤੁਹਾਰੀ ॥ ਰਹਾਉ ॥
ता कउ धोखा कहा बिआपै जा कउ ओट तुहारी ॥ रहाउ ॥
Ŧā ka▫o ḏẖokẖā kahā bi▫āpai jā ka▫o ot ṯuhārī. Rahā▫o.
How can anyone be deceived, who has Your Support, O Lord? ||Pause||

ਬਿਨੁ ਸਿਮਰਨ ਜੋ ਜੀਵਨੁ ਬਲਨਾ ਸਰਪ ਜੈਸੇ ਅਰਜਾਰੀ ॥
बिनु सिमरन जो जीवनु बलना सरप जैसे अरजारी ॥
Bin simran jo jīvan balnā sarap jaise arjārī.
Without meditating in remembrance on the Lord, life is like a burning fire, even if one lives long, like a snake.

ਨਵ ਖੰਡਨ ਕੋ ਰਾਜੁ ਕਮਾਵੈ ਅੰਤਿ ਚਲੈਗੋ ਹਾਰੀ ॥੧॥
नव खंडन को राजु कमावै अंति चलैगो हारी ॥१॥
Nav kẖandan ko rāj kamāvai anṯ cẖalaigo hārī. ||1||
One may rule over the nine regions of the earth, but in the end, he shall have to depart, losing the game of life. ||1||

ਗੁਣ ਨਿਧਾਨ ਗੁਣ ਤਿਨ ਹੀ ਗਾਏ ਜਾ ਕਉ ਕਿਰਪਾ ਧਾਰੀ ॥
गुण निधान गुण तिन ही गाए जा कउ किरपा धारी ॥
Guṇ niḏẖān guṇ ṯin hī gā▫e jā ka▫o kirpā ḏẖārī.
He alone sings the Glorious Praises of the Lord, the treasure of virtue, upon whom the Lord showers His Grace.

ਸੋ ਸੁਖੀਆ ਧੰਨੁ ਉਸੁ ਜਨਮਾ ਨਾਨਕ ਤਿਸੁ ਬਲਿਹਾਰੀ ॥੨॥੨॥
सो सुखीआ धंनु उसु जनमा नानक तिसु बलिहारी ॥२॥२॥
So sukẖī▫ā ḏẖan us janmā Nānak ṯis balihārī. ||2||2||
He is at peace, and his birth is blessed; Nanak is a sacrifice to him. ||2||2||






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Katha in Punjabi :


ਟੋਡੀ ਮਹਲਾ ੫ ॥ ਹਰਿ ਬਿਸਰਤ ਸਦਾ ਖੁਆਰੀ ॥ ਤਾ ਕਉ ਧੋਖਾ ਕਹਾ ਬਿਆਪੈ ਜਾ ਕਉ ਓਟ ਤੁਹਾਰੀ ॥ ਰਹਾਉ ॥

ਟੋਡੀ ਪੰਜਵੀਂ ਪਾਤਿਸ਼ਾਹੀ। ਰੱਬ ਨੂੰ ਭੁਲਾ ਕੇ ਬੰਦਾ ਹਮੇਸ਼ਾਂ ਲਈ ਤਬਾਹ ਹੋ ਜਾਂਦਾ ਹੈ। ਉਹ ਕਿਸ ਤਰ੍ਹਾਂ ਛਲਿਆ ਜਾ ਸਕਦਾ ਹੈ, ਜਿਸ ਨੂੰ ਤੇਰਾ ਆਸਰਾ ਹੈ, ਹੇ ਸਾਹਿਬ? ਠਹਿਰਾਉ।

ਖੁਆਰੀ = ਬੇ-ਇੱਜ਼ਤੀ। ਕਉ = ਨੂੰ। ਕਹਾ ਬਿਆਪੈ = ਨਹੀਂ ਵਿਆਪ ਸਕਦਾ। ਓਟ = ਆਸਰਾ।ਰਹਾਉ।

ਹੇ ਭਾਈ! ਪਰਮਾਤਮਾ (ਦੇ ਨਾਮ) ਨੂੰ ਭੁਲਾਇਆਂ ਸਦਾ (ਮਾਇਆ ਦੇ ਹੱਥੋਂ ਮਨੁੱਖ ਦੀ) ਬੇ-ਪਤੀ ਹੀ ਹੁੰਦੀ ਹੈ। ਹੇ ਪ੍ਰਭੂ! ਜਿਸ ਮਨੁੱਖ ਨੂੰ ਤੇਰਾ ਆਸਰਾ ਹੋਵੇ, ਉਸ ਨੂੰ (ਮਾਇਆ ਦੇ ਕਿਸੇ ਭੀ ਵਿਕਾਰ ਵੱਲੋਂ) ਧੋਖਾ ਨਹੀਂ ਲੱਗ ਸਕਦਾ।ਰਹਾਉ।

ਬਿਨੁ ਸਿਮਰਨ ਜੋ ਜੀਵਨੁ ਬਲਨਾ ਸਰਪ ਜੈਸੇ ਅਰਜਾਰੀ ॥ ਨਵ ਖੰਡਨ ਕੋ ਰਾਜੁ ਕਮਾਵੈ ਅੰਤਿ ਚਲੈਗੋ ਹਾਰੀ ॥੧॥

ਸੁਆਮੀ ਦੀ ਬੰਦਗੀ ਦੇ ਬਾਝੋਂ ਜੀਉਣਾ ਅੱਗ ਵਿੱਚ ਸੜਨ ਦੀ ਤਰ੍ਹਾਂ ਹੈ ਭਾਵਨੂੰ ਇਹ ਜਿੰਦਗੀ ਸੱਪ ਦੀ ਜਿੰਦਗੀ ਦੇ ਤੁੱਲ ਲੰਬੀ ਹੀ ਕਿਉਂ ਨਾਂ ਹੋਵੇ। ਭਾਵਨੂੰ ਆਦਮੀ ਧਰਤੀ ਤੇ ਨਵਾਂ ਹੀ ਖਿੱਤਿਆ ਤੇ ਹਕੂਮਤ ਕਰਦਾ ਹੋਵੇ, ਪ੍ਰੰਤੂ ਸੁਆਮੀ ਦੇ ਸਿਮਰਨ ਦੇ ਬਾਝੋਂ ਅਖੀਰ ਨੂੰ ਉਹ ਬਾਜ਼ੀ ਹਾਰ ਕੇ ਟੁਰ ਵੰਞੇਗਾ।

ਬਲਨਾ = ਬਿਲਾਨਾ, ਗੁਜ਼ਾਰਨਾ। ਅਰਜਾਰੀ = ਉਮਰ। ਨਵ ਖੰਡਨ ਕੋ ਰਾਜੁ = ਸਾਰੀ ਧਰਤੀ ਦਾ ਰਾਜ। ਅੰਤਿ = ਆਖ਼ਰ ਨੂੰ। ਹਾਰੀ = ਹਾਰਿ, (ਮਨੁੱਖਾ ਜੀਵਨ ਦੀ ਬਾਜ਼ੀ) ਹਾਰ ਕੇ।੧।

ਹੇ ਭਾਈ! ਪਰਮਾਤਮਾ ਦਾ ਨਾਮ ਸਿਮਰਨ ਤੋਂ ਬਿਨਾ ਜਿਤਨੀ ਭੀ ਜ਼ਿੰਦਗੀ ਗੁਜ਼ਾਰਨੀ ਹੈ (ਉਹ ਇਉਂ ਹੀ ਹੁੰਦੀ ਹੈ) ਜਿਵੇਂ ਸੱਪ (ਆਪਣੀ) ਉਮਰ ਗੁਜ਼ਾਰਦਾ ਹੈ (ਉਮਰ ਭਾਵੇਂ ਲੰਮੀ ਹੁੰਦੀ ਹੈ, ਪਰ ਉਹ ਸਦਾ ਆਪਣੇ ਅੰਦਰ ਜ਼ਹਿਰ ਪੈਦਾ ਕਰਦਾ ਰਹਿੰਦਾ ਹੈ)। (ਸਿਮਰਨ ਤੋਂ ਵਾਂਜਿਆ ਹੋਇਆ ਮਨੁੱਖ ਜੇ) ਸਾਰੀ ਧਰਤੀ ਦਾ ਰਾਜ ਭੀ ਕਰਦਾ ਰਹੇ, ਤਾਂ ਭੀ ਆਖ਼ਰ ਮਨੁੱਖਾ ਜੀਵਨ ਦੀ ਬਾਜ਼ੀ ਹਾਰ ਕੇ ਹੀ ਜਾਂਦਾ ਹੈ।੧।

ਗੁਣ ਨਿਧਾਨ ਗੁਣ ਤਿਨ ਹੀ ਗਾਏ ਜਾ ਕਉ ਕਿਰਪਾ ਧਾਰੀ ॥ ਸੋ ਸੁਖੀਆ ਧੰਨੁ ਉਸੁ ਜਨਮਾ ਨਾਨਕ ਤਿਸੁ ਬਲਿਹਾਰੀ ॥੨॥੨॥

ਕੇਵਲ ਓਹੀ, ਵਡਿਆਈਆਂ ਹਦੇ ਖਜਾਨੇ, ਪ੍ਰਭੂ ਦਾ ਜੱਸ ਗਾਇਨ ਕਰਦਾ ਹੈ, ਜਿਸ ਉਤੇ ਉਸ ਦੀ ਮਿਹਰ ਹੈ। ਉਹ ਹੀ ਆਰਾਮ ਵਿੱਚ ਹੈ ਅਤੇ ਉਸੇ ਦਾ ਹੀ ਹੈ ਸੁਲੱਖਣਾ ਜਨਮ, ਜੋ ਪ੍ਰਭੂ ਦਾ ਜੱਸ ਗਾਉਂਦਾ ਹੈ। ਨਾਨਕ ਉਸ ਉਤੋਂ ਕੁਰਬਾਨ ਜਾਂਦਾ ਹੈ।

ਗੁਣ ਨਿਧਾਨ ਗੁਣ = ਗੁਣਾਂ ਦੇ ਖ਼ਜ਼ਾਨੇ ਪ੍ਰਭੂ ਦੇ ਗੁਣ। ਤਿਨ ਹੀ = ਉਸ ਨੇ ਹੀ {ਲਫ਼ਜ਼ 'ਤਿਨਿ' ਦੀ 'ਿ' ਕ੍ਰਿਆ-ਵਿਸ਼ੇਸ਼ਣ 'ਹੀ' ਦੇ ਕਾਰਨ ਉੱਡ ਗਈ ਹੈ} ਤਿਨਿ ਹੀ। ਜਾ ਕਉ = ਜਿਸ ਉਤੇ। ਧਾਰੀ = ਕੀਤੀ। ਧੰਨੁ = ਮੁਬਾਰਿਕ। ਤਿਸੁ ਬਲਿਹਾਰੀ = ਉਸ ਤੋਂ ਕੁਰਬਾਨ।੨।

ਹੇ ਨਾਨਕ! (ਆਖ-ਹੇ ਭਾਈ!) ਗੁਣਾਂ ਦੇ ਖ਼ਜ਼ਾਨੇ ਹਰੀ ਦੇ ਗੁਣ ਉਸ ਮਨੁੱਖ ਨੇ ਹੀ ਗਾਏ ਹਨ ਜਿਸ ਉਤੇ ਹਰੀ ਨੇ ਮੇਹਰ ਕੀਤੀ ਹੈ। ਉਹ ਮਨੁੱਖ ਸਦਾ ਸੁਖੀ ਜੀਵਨ ਬਿਤੀਤ ਕਰਦਾ ਹੈ, ਉਸ ਦੀ ਜ਼ਿੰਦਗੀ ਮੁਬਾਰਿਕ ਹੁੰਦੀ ਹੈ। ਅਜੇਹੇ ਮਨੁੱਖ ਤੋਂ ਸਦਕੇ ਹੋਣਾ ਚਾਹੀਦਾ ਹੈ।੨।੨।

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Click2Read: All the desires of my mind & body have been fulfilled; all fear of death has been dispelled. My mind worships and adores the Lord Waheguru Ji's Name.






Click2Read: Blessed is the mother who gave birth...






Click2Read: Greet the Holy Saint with your palms pressed together; this is an act of great merit. Bow down before Him; this is a virtuous action indeed.






Click2Read: Sri Guru Nanak Dev Ji






Click2Read: Sri Guru Angad Dev Ji






Click2Read: Sri Guru Amardas Ji






Click2Read: Sri Guru Ramdas Ji






Click2Read: Sri Guru Arjan Dev Ji






Click2Read: Sri Guru Hargobind Sahib Ji






Click2Read: Sri Guru Har Rai Sahib Ji






Click2Read: Sri Guru Har Krishan Sahib Ji






Click2Read: Sri Guru Tegh Bahadur Sahib Ji






Click2Read: Sri Guru Gobind Singh Ji






Click2Read: Sri Guru Granth Sahib Ji






Click2Read: I am a sacrifice to that Song of Praise which brings eternal peace.






Click2Read: I beg only from Waheguru Ji for all things. I would hesitate to beg from other people. Remembering God in meditation, liberation is obtained.






Click2Read: If only someone would come & lead me to meet my Darling Beloved; I would sell myself to him. I long for the Blessed Vision of Waheguru Ji's Darshan.






Click2Read: In an instant, He changes the beggar into a king, and the king into a beggar.






Click2Read: In the month of Jayt'h, the bride longs to meet with the Lord. All bow in humility before Him. The playful Husband Lord meets her, upon whose forehead






Click2Read: Introduction to Sikhism...






Click2Read: O Baba: that system in which the Praises of the Creator are sung - follow that system; in it rests true greatness. Thought of the Day






Click2Read: O Child, this is your mother's hope and prayer, that you may never forget the Lord, Har, Har, even for an instant. May you ever vibrate upon the Lord






Click2Read: One who worships You day & night ; Why should he have to go to Hell? His sins are all forgiven; Your humble servant gazes upon Your Vision Waheguru Ji






Click2Read: Prayer Request : I am on Kidney Dialysis and waiting for a transplant, please > help me find a live-donor, or get my kidneys to work again!! fatheguru






Click2Read: Prayer Request : Pray for Success in School / Education for My Children, Loved Ones & You






Click2Read: Remembering, remembering God in meditation, bliss ensues, and one is rid of all suffering and pain.






Click2Read: Separation from my beloved is like death to me cries the widow. My life in this world is cursed and worthless!






Click2Read: Sri Dasam Granth Sahib Ji






Click2Read: The body-bride is very beautiful; she dwells with her Husband Waheguru Ji. She becomes the happy soul-bride of her True Husband Waheguru Ji by...






Click2Read: The Guru's feet emancipate the soul. They carry it across the world-ocean in an instant.






Click2Read: The Lord has made this world a stage; He fashioned the expanse of the entire creation. He watches over it with joy, and He never tires of enjoying it.






Click2Read: The Lord saves His Saints. One who wishes misfortune upon the Lord's slaves, shall be destroyed by the Lord eventually.






Click2Read: This life is diminishing, day & night. Meeting with the Guru, your affairs shall be resolved. In this world, earn the profit of the Waheguru Ji's Name






Click2Read: What a beautiful Aartee, lamp-lit worship service this is! O Destroyer of Fear, this is Your Ceremony of Light.






Click2Read: WHAT IS THE HUKAMNAMA? Talking to Sri Guru Granth Sahib Ji…






Click2Read: With great effort and exertion, the miser works to gather in the riches of Maya. He does not give anything in charity or generosity.






Click2Read: You have made it your habit to practice those deeds which will bring you shame. You slander the Saints and such are the corrupt ways you have adopted.






Click2Read: Your mother and father constantly hug you close in their embrace; in their minds, they believe that you will provide for them and support them.






Click2Read: All the desires of my mind & body have been fulfilled; all fear of death has been dispelled. My mind worships and adores the Lord Waheguru Ji's Name.






Click2Read: Blessed is the mother who gave birth...






Click2Read: Greet the Holy Saint with your palms pressed together; this is an act of great merit. Bow down before Him; this is a virtuous action indeed.






Click2Read: I am a sacrifice to that Song of Praise which brings eternal peace.






Click2Read: I beg only from Waheguru Ji for all things. I would hesitate to beg from other people. Remembering God in meditation, liberation is obtained.






Click2Read: If only someone would come & lead me to meet my Darling Beloved; I would sell myself to him. I long for the Blessed Vision of Waheguru Ji's Darshan.






Click2Read: In an instant, He changes the beggar into a king, and the king into a beggar.






Click2Read: In the month of Jayt'h, the bride longs to meet with the Lord. All bow in humility before Him. The playful Husband Lord meets her, upon whose forehead






Click2Read: Introduction to Sikhism...






Click2Read: O Baba: that system in which the Praises of the Creator are sung - follow that system; in it rests true greatness. Thought of the Day






Click2Read: O Child, this is your mother's hope and prayer, that you may never forget the Lord, Har, Har, even for an instant. May you ever vibrate upon the Lord






Click2Read: One who worships You day & night ; Why should he have to go to Hell? His sins are all forgiven; Your humble servant gazes upon Your Vision Waheguru Ji






Click2Read: Service to the True Guru is fruitful and rewarding, if one performs it with his mind focused on it. The fruits of the mind's desires are obtained.






Click2Read: One who worships You day & night ; Why should he have to go to Hell? His sins are all forgiven; Your humble servant gazes upon Your Vision Waheguru Ji






Click2Read: Prayer Request : I am on Kidney Dialysis and waiting for a transplant, please > help me find a live-donor, or get my kidneys to work again!! fatheguru






Click2Read: Prayer Request : Pray for Success in School / Education for My Children, Loved Ones & You






Click2Read: Remembering, remembering God in meditation, bliss ensues, and one is rid of all suffering and pain.






Click2Read: Separation from my beloved is like death to me cries the widow. My life in this world is cursed and worthless!






Click2Read: Sri Dasam Granth Sahib Ji






Click2Read: The body-bride is very beautiful; she dwells with her Husband Waheguru Ji. She becomes the happy soul-bride of her True Husband Waheguru Ji by...






Click2Read: The Guru's feet emancipate the soul. They carry it across the world-ocean in an instant.






Click2Read: The Lord has made this world a stage; He fashioned the expanse of the entire creation. He watches over it with joy, and He never tires of enjoying it.






Click2Read: The Lord saves His Saints. One who wishes misfortune upon the Lord's slaves, shall be destroyed by the Lord eventually.






Click2Read: This life is diminishing, day & night. Meeting with the Guru, your affairs shall be resolved. In this world, earn the profit of the Waheguru Ji's Name






Click2Read: What a beautiful Aartee, lamp-lit worship service this is! O Destroyer of Fear, this is Your Ceremony of Light.






Click2Read: WHAT IS THE HUKAMNAMA? Talking to Sri Guru Granth Sahib Ji…






Click2Read: With great effort and exertion, the miser works to gather in the riches of Maya. He does not give anything in charity or generosity.






Click2Read: You have made it your habit to practice those deeds which will bring you shame. You slander the Saints and such are the corrupt ways you have adopted.






Click2Read: Your mother and father constantly hug you close in their embrace; in their minds, they believe that you will provide for them and support them.






Click2Read: His mind wanders in the ten directions - how can he sing the Glorious Praises of the Lord? The sensory organs are totally engrossed in sensuality;






Click2Read: May my emotional attachment, my sense of mine and yours, and my self-conceit be dispelled. O Saints, show me such a way...






Click2Read: Tears well up in my eyes, my body has become weak, and my hair has become milky-white. What can I do now? I am a mere mortal.






Click2Read: In this world, I have not found any true friend. The whole world is attached to its own pleasures, and when trouble comes, no one is with you.






Click2Read: Sikh News Around the World 11th June 2009






Click2Read: This body fabric is conditioned by Maya, O beloved; this cloth is dyed in greed. My Husband Lord is not pleased by these clothes, O Beloved; how can






Click2Read: In the Saints' Congregation, play joyfully with Waheguru Ji, and you will not have to meet the Messenger of Death hereafter.






Click2Read: Man amasses gold and silver, but this false and poisonous wealth is like ashes. Amassing wealth, man calls himself a banker, but duality wastes him






Click2Read: He places the one who strays back on the Path; such a Guru is found by great good fortune. Meditate, contemplate the Name of Waheguru Ji, O mind.






Click2Read: Prayer Request: I am in need of money urgently to pay of my debts else i will have to kill myself! Help Pray for me pls! thanks






Click2Read: The Lord's Name does not abide within their hearts - their mothers should have been sterile. These bodies wander around, forlorn and abandoned.






Click2Read: My foolish heart is in the grip of pride. By the Will of my Lord God, Maya, like a witch, has swallowed my soul.






Click2Read: The slanderer, by Guru's Grace, has been turned away. The Supreme Lord God, Waheguru Ji has become merciful; with Shiva's arrow, He shot his head off.






Click2Read: The Effects of the Pauris of Jap Ji Sahib...






Click2Read: The elephant offers its head to the reins, and the anvil offers itself to the hammer; just so, we offer our minds and bodies to our Guru Ji...






Click2Read: Q&A: Does the Sikh Religion forgive mistakes?? ---- for a extra credit project






Click2Read: In this world, I have not found any true friend. The whole world is attached to its own pleasures, and when trouble comes, no one is with you.






Click2Read: Sikh News Around the World 11th June 2009






Click2Read: This body fabric is conditioned by Maya, O beloved; this cloth is dyed in greed. My Husband Lord is not pleased by these clothes, O Beloved; how can






Click2Read: The Daily Hukamnama






Click2Read: The Saints remember in meditation the all-pervading Lord God, Waheguru Ji. O Nanak, He is the Destroyer of sins, the Lord of the universe.






Click2Read: One who practices truth, righteous living, charity and good deeds, has the supplies for God's Path. Worldly success shall not fail him.






Click2Read: Wealth and youth are like the shade of the bitter swallow-wort plant; you are growing old, and your days are coming to their end.






Click2Read: Wandering around for so many ages, he has grown weary, and finally, he obtained this human body. Sri Guru Nanak Dev Ji says: this is the opportunity






Click2Read: As Gurmukh, plant the crop of the Lord within the field of your body, and let it grow. enjoy the Lord's subtle essence, and earn profits in the world






Click2Read: In this world, I have not found any true friend. The whole world is attached to its own pleasures, and when trouble comes, no one is with you.






Click2Read: Never forget the Naam, the Name of the Lord, from your mind; night and day, meditate on it. As You keep me, in Your Merciful Grace, so do I find peace






Click2Read: Modesty & righteousness both have vanished. Falsehood struts around like a leader. As the Word of the Forgiving Lord comes to me, so do I express it.






Click2Read: If someone speaks the Truth, falsehood is burnt away. The false are satisfied by falsehood, like the crows who eat manure.As Gurmukh, worship the Lord






Click2Read: The Name of Waheguru Ji is the boat; setting out on it, Waheguru Ji's humble servant crosses over the world-ocean. In Guru Ji's Sanctuary, you shall..






Click2Read: O Nanak, the spiritually wise one has conquered all others. Through the Name, his affairs are brought to perfection; whatever happens is by His Will.






Click2Read: One who slanders Your slave is crushed and destroyed. Falling at Your Feet, Nanak has renounced his cares, and has become care-free.






Click2Read: O Waheguru Ji, this is what we are & this is what You are. We are sinners & You are the Destroyer of sins. Your abode is so beautiful, O Waheguru Ji..






Click2Read: The One who created the whole world, O Siblings of Destiny, is the Almighty Lord, the Cause of causes. O my mind, meditate on the Lord God,Waheguru Ji






Click2Read: Guru Ji's feet emancipate the soul. They carry it across the world-ocean in an instant. Waheguru Ji's slaves meditate on His Name.






Click2Read: O Lord, what can I say about such an illusion? Things are not as they seem. When I am in my ego, then You are not with me. Now that You are with me..






Click2Read: Listen, O friend - this is how to cross over the terrifying world-ocean. Meet with the Holy, and chant the Lord's Name. One who remains dead while yet






Click2Read: One who worships You day & night ; Why should he have to go to Hell? His sins are all forgiven; Your humble servant gazes upon Your Vision Waheguru Ji






Click2Read: The Lord has made this world a stage; He fashioned the expanse of the entire creation. He watches over it with joy, and He never tires of enjoying it.






Click2Read: Wherever I look, there I see Him present; He is never far away. He is all-pervading, everywhere; O my mind, meditate on Him forever.






Click2Read: Remembering, remembering, remembering Him in meditation, I find peace; with each and every breath, I dwell upon Him.






Click2Read: The Lord's Name does not abide within their hearts - their mothers should have been sterile. These bodies wander around, forlorn and abandoned.






Click2Read: Waheguru Ji's Name is the Love of Waheguru Ji. Waheguru Ji's Love is the permanent color. When Guru Ji is totally satisfied and pleased, He colors us






Click2Read: Wherever I look, there I see Him present; He is never far away. He is all-pervading, everywhere; O my mind, meditate on Him forever.






Click2Read: Unto whom should I tie up and give the bundle of my pains? The whole world is overflowing with pain and suffering; who can know the state of my inner






Click2Read: One who practices truth, righteous living, charity and good deeds, has the supplies for God's Path. Worldly success shall not fail him.






Click2Read: My foolish heart is in the grip of pride. By the Will of my Lord God, Maya, like a witch, has swallowed my soul.






Click2Read: Remembering, remembering, remembering Him in meditation, I find peace; with each and every breath, I dwell upon Him.






Click2Read: O mother, Guru Ji's feet are so sweet. By great good fortune, the Transcendent Waheguru Ji has blessed me with them. Millions of rewards come from ...






Click2Read: The Gurmukhs practice devotional worship, and become pleasing to God; night and day, they chant the Naam, the Name of Waheguru Ji.






Click2Read: The Saints remember in meditation the all-pervading Lord God, Waheguru Ji. O Nanak, He is the Destroyer of sins, the Lord of the universe.






Click2Read: One who practices truth, righteous living, charity and good deeds, has the supplies for God's Path. Worldly success shall not fail him.






Click2Read: Wealth and youth are like the shade of the bitter swallow-wort plant; you are growing old, and your days are coming to their end.






Click2Read: Wandering around for so many ages, he has grown weary, and finally, he obtained this human body. Sri Guru Nanak Dev Ji says: this is the opportunity






Click2Read: As Gurmukh, plant the crop of the Lord within the field of your body, and let it grow. enjoy the Lord's subtle essence, and earn profits in the world






Click2Read: In this world, I have not found any true friend. The whole world is attached to its own pleasures, and when trouble comes, no one is with you.






Click2Read: Never forget the Naam, the Name of the Lord, from your mind; night and day, meditate on it. As You keep me, in Your Merciful Grace, so do I find peace






Click2Read: Modesty & righteousness both have vanished. Falsehood struts around like a leader. As the Word of the Forgiving Lord comes to me, so do I express it.






Click2Read: If someone speaks the Truth, falsehood is burnt away. The false are satisfied by falsehood, like the crows who eat manure.As Gurmukh, worship the Lord






Click2Read: The Name of Waheguru Ji is the boat; setting out on it, Waheguru Ji's humble servant crosses over the world-ocean. In Guru Ji's Sanctuary, you shall..






Click2Read: O Nanak, the spiritually wise one has conquered all others. Through the Name, his affairs are brought to perfection; whatever happens is by His Will.






Click2Read: One who slanders Your slave is crushed and destroyed. Falling at Your Feet, Nanak has renounced his cares, and has become care-free.






Click2Read: O Waheguru Ji, this is what we are & this is what You are. We are sinners & You are the Destroyer of sins. Your abode is so beautiful, O Waheguru Ji..






Click2Read: He has blessed me with the Kirtan of the Praises of the Name of the Lord, Har, Har, and I am emancipated. The Perfect True Guru has given this gift.






Click2Read: The Lord's Name does not abide within their hearts - their mothers should have been sterile. These bodies wander around, forlorn and abandoned.






Click2Read: Without seeing, how can he praise the Lord? The blind act in blindness. Spiritual wisdom, which would bring understanding, doesn't enter into his mind






Click2Read: He has blessed me with the Kirtan of the Praises of the Name of the Lord, Har, Har, and I am emancipated. The Perfect True Guru has given this gift.






Click2Read: The Lord's Name does not abide within their hearts - their mothers should have been sterile. These bodies wander around, forlorn and abandoned.






Click2Read: Without seeing, how can he praise the Lord? The blind act in blindness. Spiritual wisdom, which would bring understanding, doesn't enter into his mind






Click2Read: He has blessed me with the Kirtan of the Praises of the Name of the Lord, Har, Har, and I am emancipated. The Perfect True Guru has given this gift.








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